Wahhabis view Muslims who support or advocate basic individual rights and freedoms as an urgent internal threat who must be dealt with harshly if the purity of Islam, which Wahhabis claim to represent, is to be safeguarded. Such Muslims are steering their own lives and the lives of those under their care on the wrong path, and must therefore voluntarily relent or be forced to change their views and practices. They are vilified by Wahhabis as apostates deserving the most severe punishment.
Addressing the question of these moderate Muslims is a book [Document No. 11] published by the Institute of Islamic and Arabic Sciences in America while it was an outpost of the Saudi government-financed and supervised Imam Muhammed Ibn Saud Islamic University in Riyadh, and collected from Al-Islam Mosque in Washington, D.C., and the Muslim Community Center in Chicago. It expresses the Wahhabi critique of moderates as follows: “They declare their rejection of the legally set limits and punishments, claiming them to be barbaric and monstrous; they openly declare the permissibility of unbelief and leaving Islam, under the call to the freedom of beliefs….They declare the permissibility of the sexually deviant and forbidden, under the name of individual freedom; They march to change what is left of religious civil laws, under the claim of the freedom of women and their equality with men.” [Document No. 11]
To hear Muslims pretend to be morally virtuous is repugnant. Here is what Muhammad was like:
Qur’an 33:51 “You may have whomever you desire; there is no blame.”
Tabari VIII:187 “The [sixty-two-year old] Messenger of Allah married Mulaykah. She was young and beautiful. One of the Prophet’s wives came to her and said, ‘Are you not ashamed to marry a man who killed your father during the day he conquered Mecca?” She therefore took refuge from him.”
Qur’an 66:1 “O Prophet! Why forbid yourself that which Allah has made lawful to you? You seek to please your consorts.”
Qur’an 66:4 “If you (women) turn in repentance to him, it would be better. Your hearts have been impaired, for you desired (the ban) [on how many girls Muhammad could play with at a time]. But if you back each other up against (Muhammad), truly Allah is his protector, and Gabriel, and everyone who believes—and furthermore, the angels will back (him) up.”
Qur’an 66:5 “Maybe, if he divorces you (all), Allah will give him in exchange consorts better than you—submissive, faithful, obedient, adorers who worship, who travel, and are inclined to fasting—previously married or virgins.”
Tabari VIII:117 “Dihyah had asked the Messenger for Safiyah when the Prophet chose her for himself. Muhammad gave Dihyah her two cousins instead.” Ishaq:511 “When he protested, wanting to keep Safiyah for himself, the Apostle traded for Safiyah by giving Dihyah her two cousins. The women of Khaybar were distributed among the Muslims.”
Bukhari:V5B59N524 “The Muslims said among themselves, ‘Will Safiyah be one of the Prophet’s wives or just a lady captive and one of his possessions?’”
Tabari VIII:110 “When Abu Sufyan learned that the Prophet had taken her, he said, ‘That stallion’s nose is not to be restrained!’”
Bukhari:V4B52N143/V5B59N523 “When we reached Khaybar, Muhammad said that Allah had enabled him to conquer them. It was then that the beauty of Safiyah was described to him. Her husband had been killed [by Muhammad], so Allah’s Apostle selected her for himself. He took her along with him till we reached a place where her menses were over and he took her for his wife, consummating his marriage to her, and forcing her to wear the veil.’”
Tabari VIII:122/Ishaq:515 “Muhammad commanded that Safiyah should be kept behind him and he threw his cloak over her. Thus the Muslims knew that he had chosen her for himself.”
Ishaq:517 “When the Apostle took Safiyah on his way out of town, she was beautified and combed, putting her in a fitting state for the Messenger. The Apostle passed the night with her in his tent. Abu
Ayyub, girt with his sword, guarded the Apostle, going round the tent until he saw him emerge in the morning. Abu said, ‘I was afraid for you with this woman for you have killed her father, her husband, and her people.”
Qur’an 33:30 “O Consorts of the Prophet! If…any of you are devout, obedient, and submissive in the service to Allah and His Messenger, and does good, to her shall We grant her reward twice. We have prepared for her a generously rich provision.”
Tabari IX:126 “The Messenger of Allah married fifteen women. He combined eleven at a time and left behind nine.”
Ishaq:311 “The Apostle saw Ummu’l when she was a baby crawling before his feet and said, ‘If she grows up, I will marry her.’ But he died before he was able to do so.”
Tabari VII:7 “The Prophet married Aisha in Mecca three years before the Hijrah, after the death of
Khadija. At the time she was six.” Ishaq:281 “When the Apostle came to Medina he was fifty-three.” Tabari IX:128 “When the Prophet married Aisha she very young and not yet ready for consummation.”
Bukhari:V9B87N139-40 “Allah’s Apostle told Aisha, ‘You were shown to me twice in my dreams [a.k.a. sexual fantasies]. I beheld a man or angel carrying you in a silken cloth. He said to me, “She is yours, so uncover her.” And behold, it was you. I would then say to myself, “If this is from Allah, then it must happen.”’”
Tabari IX:131 “My mother came to me while I was being swung on a swing between two branches and got me down. My nurse wiped my face with some water and started leading me. When I was at the door she stopped so I could catch my breath. I was then brought in while the Messenger was sitting on a bed in our house. My mother made me sit on his lap. Then the men and women got up and left. The Prophet consummated his marriage with me in my house when I was nine years old.”
Tabari IX:133 “Juwayriyyah was chosen by the Messenger for himself on the day of the Muraysi raid from the captives.” “Muhammad married Umm, who had embraced Christianity.”
Tabari IX:134 “Muhammad took Zaynab [his daughter-in-law] but Allah did not find any fault in the [incestuous] relationship and ordered the marriage.”
Tabari IX:135 “When the Prophet scrutinized the captives on the day of Khaybar, he threw his cloak over
Safayah. Thus she was his chosen one.” Tabari IX:139 “The Messenger married Ghaziyyah after the news of her beauty and skill had reached him.”
Tabari IX:137 “Allah granted Rayhanah of the [Jewish] Qurayza to His Messenger as booty [but only after she had been forced to watch him decapitate her father and brother, seen her mother hauled off to be raped, and her sisters sold into slavery].”
Tabari IX:137 “Mariyah, a Copt slave, was presented to the Prophet. She was given to him by
Muqawqis, the ruler of Alexandria.”
Tabari IX:138 “The Prophet married Aliyyah, a Bakr woman. He gave her gifts for divorce and left her. He also married
Qutaylah, but he died before he could consummate the marriage.”
Tabari IX:139 “Layla approached the Prophet while his back was to the sun and clapped him on his shoulder. He asked her who it was and she replied, ‘I am the daughter of one who competes with the wind. I am
Layla. I have come to offer myself to you.’ He replied, ‘I accept.’” [Layla shared her story with her parents.] “They said, ‘What a bad thing you have done! You are a self-respecting girl, but the Prophet is a womanizer.’”
Another example is provided by a fatwa published for distribution by the Saudi Permanent Committee for Scientific Research and the Issuing of
Fatwas, and distributed by the Cultural Department of the Saudi Arabian Embassy in Washington and collected from the Islamic Center in Washington and from the Herndon Mosque in northern Virginia. In it, Muslims are told that “innovative imams” are “heretics and their prayers are invalid” [Document No. 44].
That is correct. Innovative (reformist) imams are heretics. Islam is as Islam has always been. Muhammad said: Bukhari:V9B88N174 “I heard the Prophet saying, ‘Islam cannot change!’”
The Wahhabis see any form of acceptance of non-Wahhabi ideas as tantamount to “loyalty to unbelievers.” This is expressed in Document No. 45 from the Saudisupervised Ibn Taymiya Library in Riyadh, copies of which were collected from the King
Fahd-supported Islamic Center of Washington, D.C. There are degrees of loyalty to the infidels, the worst leading to apostasy and the abandoning of Islam, the punishment for which under the Wahhabi application of shari’a is death: “There are many different branches of being close and loyal to disbelievers, therefore you cannot have the same verdict for each one. In some cases, the person committing this, leaves Islam and loses his faith completely….” [Document No. 45]
The 33rd surah has something to say about this too: Qur’an 33:60 “If the Hypocrites stir up sedition, if the agitators in the City do not desist, We shall urge you to go against them and set you over them. Then they will not be able to stay as your neighbors. They shall have a curse on them. Whenever they are found, they shall be seized and slain without mercy—a fierce slaughter—murdered, a horrible murdering.”
Muslim converts who fail to abide by strict Wahhabi sexual codes are to be excommunicated and marked for death. In a book published by the Saudi Ministry of Islamic Affairs, and collected from the
Al-Farouq Mosque in Brooklyn, New York, Saudi Arabia’s official religious leader, the late Bin
Baz, authorizes Muslims to kill converts to Islam who violate sexual mores on adultery and homosexuality. In what can be fairly characterized as an incitement to murder, Bin Baz declares that if a convert professes belief in Allah’s unity and even accepts Mohammed, yet makes an exception regarding sex outside of marriage, he can be killed. The Brooklyn mosque-goers are instructed as follows: “If a person said: I believe in Allah alone and confirm the truth of everything from
Muhammed, except in his forbidding fornication, he becomes a disbeliever. For that, it would be lawful for Muslims to spill his blood and to take his money.” [Document No. 40]
Here are some more passages which confirm that Muhammad was a sexual pervert:
Tabari IX:147 “A eunuch named Mubur was presented to Muhammad along with two slave girls. One he took as a concubine, the other he gave to
Haasn.”
Ishaq:186 “He took me into Paradise and there I saw a damsel with dark red lips. I asked her to whom she belonged, for she pleased me much when I saw her.”
Bukhari:V4B52N211 “I participated in a Ghazwa [raid] with the Prophet. I said, ‘Apostle, I am a bridegroom.’ He asked me whether I had married a virgin or matron. I answered, ‘A matron.’ He said, ‘Why not a virgin who would have played with you? Then you could have played with her.’ ‘Apostle! My father was martyred and I have some young sisters, so I felt it not proper that I should marry a young girl as young as them.’”
Tabari VIII:100 “The Messenger sent Hatib to Muqawqis, the ruler of Alexandria. Hatib delivered the letter of the Prophet, and Muqawqis gave Allah’s Apostle four slave girls.”
Bukhari:V9B86N98 “The Prophet said, ‘A virgin should not be married till she is asked for her consent.’ ‘O Apostle! How will the virgin express her consent?’ He said, ‘By remaining silent.’”
Bukhari:V5B59N342 “Umar said, ‘When my daughter Hafsa lost her husband in the battle of
Badr, Allah’s Apostle demanded her hand in marriage and I married her to him.’”
Tabari VIII:1 “In this year the Messenger married Zaynab bt. Jahsh [a first cousin: Allah’s Messenger came to the house of Zayd bin [son of] Muhammad. Perhaps the Messenger missed him at that moment.
Zaynab, Zayd’s wife, rose to meet him. She was dressed only in a shift…. She jumped up eagerly and excited the admiration of Allah’s Messenger, so that he turned away murmuring something that could scarcely be understood. However, he did say overtly, ‘Glory be to Allah Almighty, who causes hearts to turn!’ So Zayd went to Muhammad. ‘Prophet, I have heard that you came to my house. Why didn’t you go in? [Dad,] Perhaps Zaynab has excited your admiration, so I will leave her.’”
Tabari VIII:4 “One day Muhammad went out looking for Zayd. Now there was a covering of haircloth over the doorway, but the wind had lifted the covering so that the doorway was uncovered. Zaynab was in her chamber, undressed, and admiration for her entered the heart of the Prophet. After that Allah made her unattractive to
Zayd.’”
Tabari VIII:3 “Zayd left her, and she became free. While the Messenger of Allah was talking with
Aisha, a fainting overcame him. When he was released from it, he smiled and said, ‘Who will go to Zaynab to tell her the good news? Allah has married her to me.’ Then the Prophet recited
[Qur’an 33] to the end of the passage. Aisha said, ‘I became very uneasy because of what we heard about her beauty and another thing, the loftiest of matters, what Allah had done for her by personally giving her to him in marriage. I said that she would boast of it over us.’”
Qur’an 33:4 “Allah has not made your wives whom you divorce your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths.”
Qur’an 33:6 “The Prophet has a greater claim on the faithful than they have on themselves, and his wives are their mothers.... This is written in the Book.”
Qur’an 33:37 “You hid in your mind and your heart that which Allah was about to manifest: you feared the people, but it is more fitting that thou shouldst fear Allah. Then when Zayd had dissolved (his marriage) with her, with the necessary (formality), We gave her to you, joining her in marriage to you: in order that there may be no difficulty or sin for the Believers in the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah’s command must be fulfilled.”
Qur’an 33:38 “There can be no difficulty, harm, or reproach to the Prophet in doing what Allah has ordained to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the commandment of Allah is a decree determined. (It is the practice of those) who deliver the Messages of Allah, and fear Him. Allah keeps good account. Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Last of the Prophets with the Seal: and Allah has full knowledge of all things.”
Qur’an 33:48 “And obey not (the behests) of the Unbelievers and the Hypocrites. Disregard their noxious talk and heed not their annoyances, but put thy trust in Allah. For enough is Allah as a Disposer of affairs.”
Qur’an 33:50 “O Prophet! We have made lawful to you all the wives to whom you have paid dowers; and those whom your hands possess out of the prisoners of war spoils whom Allah has assigned to you; and daughters of your paternal uncles and aunts, and daughters of your uncles and aunts, who migrated with you; and any believing woman if the Prophet wishes her; this is a privilege for you only, and not for the rest of the Believers; We know what We have appointed for them as to their wives and the captives whom they possess; in order that there should be no difficulty for you and that you should be free from blame.”
Qur’an 33:51 “You may put off whom you please, and you may take to you whomever you desire. You may defer any of them you please, and you may have whomever you desire; there is no blame on you if you invite one who you had set aside. It is no sin.”
Qur’an 33:28 “O Prophet, say to your wives and consorts: ‘If you desire this world’s life and its glittering adornment, then come! I will provide them for your enjoyment and set you free in a handsome manner. And if you desire Allah and His Messenger and the latter abode, then lo! Allah hath prepared for the good-doers an immense reward.”
Qur’an 33:30 “O Consorts of the Prophet! If any of you are guilty of unseemly conduct, shamelessness, or lewdness, the punishment will be doubled, and that is easy for Allah. But any of you that is devout, obedient, and submissive in the service to Allah and His Messenger, and does good, to her shall We grant her reward twice. We have prepared for her a generously rich provision.”
Qur’an 33:32 “Consorts of the Prophet! You are not like any of the (other) women. Fear and keep your duty, lest one in whose heart is a disease should be moved with desire. Stay quietly in your apartment. Make not a dazzling display like that of the former times of Ignorance. Perform the devotion, pay the
zakat; and obey Allah and His Messenger. And Allah wishes to cleanse you with a thorough cleansing. And bear in mind that which is recited in your houses of the revelations of Allah and the wisdom.”
Qur’an 33:36 “It is not fitting for a Muslim man or woman to have any choice in their affairs when a matter has been decided for them by Allah and His Messenger. They have no option. If any one disobeys Allah and His Messenger, he is indeed on a wrong Path.”
Qur’an 4:23 “Prohibited to you are: your mothers, daughters, sisters.... Also (prohibited are) women already married, except slaves who are captives.” [Rape is okay with Team Islam.]
Bukhari:V5B59N459 “I entered the Mosque, saw Abu, sat beside him and asked about sex. Abu Said said, ‘We went out with Allah’s Apostle and we received female slaves from among the captives. We desired women and we loved to do coitus
interruptus.’”
The founder of modern Turkey, Mustafa Kamal Ataturk, for example, belongs to the category of Muslims enchanted with the West and its ways, according to a document collected from the Abu Bakr Mosque in San Diego, and published by the then Saudistaffed Institute of Islamic and Arabic Sciences in America [Document No. 4]. The far reaching changes he introduced into Turkish politics and society, including the separation of mosque and state, resulted in “ignorance spread throughout the nation, people and leadership, until many of them knew nothing about their religion except its name.”
Wahhabis also condemn as apostate sects and groups within Islam other than the salafi or extremist Sunnis. Wahhabi wrath has been expressed openly against Sufis (mystics) [representing less than 1% of Islam], Shiites [representing approximately 10% of Islam], and a variety of lesser known Islamic strands [also representing less than 1% collectively]. From its outset in the eighteenth century Wahhabism began as a violent, purist, and salafi reaction to a number of religious groups in Arabia and beyond including remnants of pre-Islamic pagan practices, all expressions of Sufism, the veneration of saints and tombs of holy men, and
Shiism. Wahhabis attacked and physically smashed the places of worship of these groups in a bid to cleanse the Arabian Peninsula of all forms of shirk and pagan contamination. Wahhabi writings continue to denounce these religions in the late twentieth and early twenty-first centuries.
Salafi Islam is fundamental Islam, so Wahhbi Islam is also fundamental Islam. Therefore, the Wahhabs aren’t a sect; they are Islam.
The unmistakable Wahhabi enmity toward Shiism emerges in the response that appears in a set of Saudi religious rulings [Document No. 52], printed by the Saudi Arabian Air Force publishing house and distributed in the United States by the Cultural Department of the Saudi Arabian Embassy, and collected from the Herndon Mosque in northern Virginia. The Virginia mosque-goers are told that Shiites slander the sahaba (early companions of the prophet) and by implication the Prophet himself and the shari’a, thus casting doubts on Allah’s wisdom. This slander, pronounces the Wahhabi ruling, constitutes the most crucial difference between Sunnis and Shiites. Moreover, Shiites claim to be the followers of Imam ‘Ali, the fourth of Islam’s early Wise Caliphs; however, maintain the
Wahhabis, ‘Ali and his close associates would dissociate themselves from the beliefs and practices of these misguided ones. Instead, it is the Sunnis—specifically the Wahhabis—who are more worthy of being called the true followers of the Prophet, his family, and his early companions and successors [Document No. 52].46 The Herndon mosque-goers are instructed by the Saudi embassy that, like the infidels, Shiites too are “misguided ones,” and should be viewed with suspicion and disdain.
If you are interested, the reasons for the break between Sunni and Shiite Muslims in the last chapter of Prophet of Doom. It has nothing to do with the teachings of the religion and everything to do with power and money.
Muslims who convert out of Islam, of course, are apostates too, and, under Saudi law, they are to be put to death. An Urdu-language publication (Document No. 55), published by the Saudi Ministry of Religious Affairs and gathered from the King Fahd Mosque, quotes Sheik Bin Uthaimin preaching this policy: “[O]ur doctrine states that if you accept any religion other than Islam, like Judaism or Christianity, which are not acceptable, you become an unbeliever. If you do not repent, you are an apostate and you should be killed because you have denied the Koran.” [Document No. 55]
If only FH had read the Qur’an before attributing these Qur’anic statements to the Wahhabis or Saudis they would have done America a great service.
Part II ->[#]
The Cause of this Action ->[#]
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